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THE NEW TESTAMENT AND THE PEOPLE OF GOD - 6 Stories, Worldviews and Knowledge
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 6 Stories, Worldviews and Knowledge
by SPCK - N T Wright
Stories, Worldviews and Knowledge Stories are one of the most basic modes of human life. It is not the case that we perform random acts and then try to make sense of them; when people do that we say that they are drunk, or mad…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 9 ‘Is There Anybody There?’
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 9 ‘Is There Anybody There?’
by SPCK - N T Wright
‘Is There Anybody There?’ We have already seen that, while naïve realism imagines itself to have direct access to the event or object spoken of in the text, a more phenomenalist reading realizes that it can only be sure of the author’s viewpoint. This is a less ambitious claim. I
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 10 Reading and Critical Realism
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 10 Reading and Critical Realism
by SPCK - N T Wright
Reading and Critical Realism What we need, I suggest, is a critical-realist account of the phenomenon of reading, in all its parts. To one side we can see the positivist or the naïve realist, who move so smoothly along the line from reader to text to author to referent that they
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 20 From Event to Meaning
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 20 From Event to Meaning
by SPCK - N T Wright
From Event to Meaning (i) Event and Intention History, then, is real knowledge, of a particular sort. It is arrived at, like all knowledge, by the spiral of epistemology, in which the story-telling human community launches enquiries, forms provisional judgments about which storie
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
by SPCK - N T Wright
Theology, Narrative and Authority I shall now argue that the conception of the task, the way of reading the New Testament, for which I have been arguing in the last three chapters, enables us to do what pre-modern Christian readers assumed they could do without difficulty, and wh
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 28 THE SETTING AND THE STORY
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 28 THE SETTING AND THE STORY
by SPCK - N T Wright
THE SETTING AND THE STORY We have no reason to think that Middle Eastern politics were any less complicated in the first century than in the twenty-first. On the contrary, there is every reason to suppose that there were just as many tensions, problems, anomalies and puzzles then
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 32 THE DEVELOPING DIVERSITY
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 32 THE DEVELOPING DIVERSITY
by SPCK - N T Wright
THE DEVELOPING DIVERSITY The period between the Babylonian exile and the destruction of the second Temple by the Romans saw the birth of a fascinating and complex variety of expressions of Jewish identity and life. It is vital that we gain a clear idea of this variety, upon which
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 35 The arrival of Roman rule in 63 bc
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 35 The arrival of Roman rule in 63 bc
by SPCK - N T Wright
The arrival of Roman rule in 63 bc and the rise of Herod in the late 40s and early 30s, curtailed the possibilities of the Pharisees exerting actual power either in any official capacity or through exerting influence on those with de jure power…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 37 The Essenes: Spotlight on a Sect
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 37 The Essenes: Spotlight on a Sect
by SPCK - N T Wright
The Essenes: Spotlight on a Sect Scholars will, no doubt, continue to debate whether or not the Pharisees were a ‘sect’. There can be no such debate about the group that lived at Qumran, by the north-west shore of the Dead Sea…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 38 Priests, Aristocrats and Sadducees
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 38 Priests, Aristocrats and Sadducees
by SPCK - N T Wright
Priests, Aristocrats and Sadducees We could quite easily imagine first-century Judaism without Essenes or Scrolls. The same is emphatically not true of the priests in general and the chief priests in particular. Josephus, writing at the end of the first century ad, says that ther
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 41 The Smaller Stories
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 41 The Smaller Stories
by SPCK - N T Wright
The Smaller Stories Within this tradition of telling the large story, letting it point forwards in various ways to its own conclusion, there was a rich Jewish tradition of sub-stories. These can be seen in two forms, which criss-cross and overlap. On the one hand, there are expli
The Women's Bible Commentary - Gang-Rape, Murder, and Dismemberment in Times of Peace
The Women's Bible Commentary - Gang-Rape, Murder, and Dismemberment in Times of Peace
by SPCK - Newsom, Ringe and Lapsley
Gang-Rape, Murder, and Dismemberment in Times of Peace In Judges 19, an unnamed woman, identified as pilegesh, a Hebrew term of unclear social status and often translated as “concubine” but sometimes also as “secondary wife,” runs away from her husband, a Levite…
The Women's Bible Commentary - Dividing the Kingdom
The Women's Bible Commentary - Dividing the Kingdom
by SPCK - Newsom, Ringe and Lapsley
Dividing the Kingdom THE WOMEN’S BIBLE COMMENTARY (1 Kings 12-15) From the death of Solomon at the end of 1 Kings 11 until the fall of the northern kingdom in 2 Kings 17, the narrative generally alternates between accounts of the kingdom of Judah and the kingdom of Israel. The co
The Womens' Bible Commentary - Women Traveling with Jesus
The Womens' Bible Commentary - Women Traveling with Jesus
by SPCK - Newsom, Ringe and Lapsley
Women Traveling with Jesus Luke mentions two groups who were with Jesus as he travelled through cities and villages in Galilee: the Twelve and “some women who had been cured of evil spirits and infirmities.” From the second group, three are named: Mary called Magdalene; Joanna th
Letters to London - Preface and acknowledgements